Ministry and Healthy Spiritual Life

Everyone in the church would like a relationship with the pastor. And that’s a good thing, right? Leading the flock is inherently relational. Its hard to speak the gospel into people’s lives where you have no personal connection.

How many people do you think a pastor can have a meaningful relational connection with? 10? 50? 100? At what point does a church grow beyond the ability of its pastor to maintain those relationships at a meaningful depth? If they or the church continue to expect the same level of connection after that point as they enjoyed before surely that is a recipe for destructive patterns sooner or later?

The difficulty is that many pastors don’t know how or when to say “no”. And many churches expect them to work right up to capacity all the time (while not actually knowing where the line of realistic maximum capacity is). The point at which church growth means the pastor can no longer have meaningful contact with everyone is not only the point where those pastors are at their most stretched it is also the point where criticism starts to rise. Previously people enjoyed and valued having a piece of you. Now they clamour for a piece of you they can’t have but feel they have a right to.

Criticism - real or perceived (”don’t they know how much I am doing for them?” (no, they really don’t!)) - has a nasty habit of coming when we have least emotional resources to deal with it constructively. It’s easy to cave in and continue to try to satisfy all the demands. It feels easier than renegotiating expectations. However over a period our sense of who we are starts to be determined not by relationship to God but by multiply, competing, unfulfillable demands from everyone in the church. Our sense of achievement - so difficult to define in Christian ministry at the best of times - starts to be defined by how well people tell us we are doing at satisfying their requests rather than our enjoyment of being in Christ.

Add to this the collapse of clear boundaries and ministering always at the edge of capacity has the potential to seriously disrupt a healthy sense of identity. As one assistant minister put it to me recently “nobody at my training college told me that when you work for a church your work, non-work, church life, family life and leisure-time which were previously distinct now all become blurred.” The identity markers that function for most people - work, accomplishments, life-boundaries, family - can simply stop working for pastors and their families.

But we live from our identity. We pastor from our identity. We minister out of the overflow of a healthy spiritual life with God. It is ironic that church life and growth can itself be the thing that damages the spiritual life of leaders. But it is remarkably common - perhaps inevitable - where there are no healthy mutual expectations of what leaders should and should not do, that we need to receive as well as give, rest as well as work. It is critical for churches to find ways to help their pastors live in Christ.

Whenever I visit another church as a guest speaker I like to ask whether they know who feeds the people who feed them. I don’t need to know the answer - I know what it will be before I ask (”no”). The church assumes it pastors are themselves being fed, but they don’t know that they are. The assumption is almost always wrong. The result is that pastors and their spouses can easily be the least spiritually fed people in the church. Their spiritual outgoings constantly outweigh their spiritual incomings. They feed others, nobody feeds them. They are the focus of the hopes of a large number of people. When they fail to deliver they can become the sole focus of all the criticism of a large number of people. On the occasions when it all goes wrong they can become isolated, often without mechanisms for negotiation or redress at the point where they are also spiritually running on empty.

Hence the Hebrews 13:17 command to churches is critical for the health of pastors and of their churches:

Have confidence in your leaders and submit to their authority because they keep watch over you as those who must give account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you

Make pastors’ work a joy because pastors who have lost their joy in God and in the church through unfulfillable demands, criticism and perpetual overwork no longer pastor well. The Bible says their job is to work for people’s progress and joy in the Lord. It is a wise church that finds ways to work with them for their own progress and joy because it is out of that centre that all good pastoring flows.

The Joy of the Lord

Brief post this morning as I am off to speak to London City Mission. The subject they have given me is "Enjoying God." Oh, yes!

Here is an equation that I often think about:

  • Effective Christian living for Jesus flows from the joy of the Lord. It is a consequence of it
  • In turn the joy of the Lord is a consequence of justification, receiving grace and living in grace (Romans 5)
  • Therefore we will dwell a great deal on justification and God giving us righteous status in Christ if we want to live joyfully and victoriously as Christians

Here is another variant on the same theme:

Receiving and living in grace = Living by the Holy Spirit --------> (leads to) Reigning in life (Rom 5:17) ------> enjoying God

It is all about grace in the end. No grace, no joy in God. No Holy Spirit, no joy. No reigning in life, no joy.

Seek him for grace today, and rejoice in all he has done for you in Christ

How to Not Lose Heart; Heb 12:1-3

What keeps you from enjoying the prospect of future joy? And would you say you enjoy God now? I regularly meet Christian leaders who have sacrificed their joy on the altar of their busyness. They don't have capacity or space left to enjoy God any more. They have simply filled up all their time and God-directed spiritual life goes out of the window
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